advocated above is reactionary theology, and is not unlike that of a number of prevalent groups. When we adjust or formulate our theology with the intention of resolving problems of practice, instead of looking to the entire comprehensive and cohesive revelation of God—with His diagnoses and prescriptions—we are asking for trouble. History is littered with diagnosticians who have prescribed for the symptom without recognizing the core disease. Further, trying to follow the guidebook, but giving special